Ancient America
The first Americans were in fact Negroid. The later Olmec (Xi) Civilization (the first civilization in the Americas) in the Central part of the Americas not surprisingly has high levels of sickle cell today as show above. The migrations and trading networks of the ancient Kemites and Nubians into America is a fact that was first extensively studied by pioneering scholar and Rutgers University professor the late Ivan Van Sertima in his landmark book "They Came Before Columbus".
The anthropological evidence cited in the books of Ivan Van Sertima is concrete evidence of distinctly "Negroid" remains found in the ancient Olmec (the first civilization in the Americans) sites that white scientist refuse to acknowledge.
"This is rather surprising because Constance Irwin and Dr. Wiercinski (1972) have both reported that skeletal
remains of Africans have been found in Mexico."
Dr. Wiercinski (1972) supports this claim with skeletal evidence from several Olmec sites where he found skeletons that were analogous to the Negroid type black.
Wiercinski discovered that 13.5 percent of the skeletons from Tlatilco and 4.5 percent of the skeletons from Cerro de las Mesas were Africoid (Rensberger,1988; Wiercinski, 1972; Wiercinski & Jairazbhoy 1975).
Confirmation
of ancient Kemites and Nubians extensive travels to and from this area
of the World is via the fact that mummies throughout the Hapi Valley
have been found to have had tobacco and cocaine residue (the white
"scientist" apparently acted a fool upon reading these findings, and
this study addresses those concerns).
"The recent findings of cocaine, nicotine, and hashish in Egyptian mummies by Balabanova et. al.
have been criticized on grounds that: contamination of the mummies may
have occurred, improper techniques may have been used, chemical
decomposition may have produced the compounds in question, recent
mummies of drug users were mistakenly evaluated, that no similar cases
are known of such compounds in long-dead bodies, and especially that
pre-Columbian transoceanic voyages are highly speculative. These
criticisms are each discussed in turn. Balabanova et. al. are shown to
have used and confirmed their findings with accepted methods....“The initial reaction to the findings of Balabanova et. al. was highly critical. These criticisms were not based on a known failing in the authors' research methodology, rather they were attempts to cast doubt on an implication of the research - that cocaine and nicotine were brought to Egypt from the New World before Columbus. This conclusion is not acceptable to conservative investigators of the past. In fact it suggests a deep-rooted aversion to what Balabanova suggested might mean an unraveling of aspects of history contrary to basic reconstructions. This aversion, according to Kehoe (1998) stems from the conviction that Indians were primitive savages destined to be overcome by the civilized world - that the acme of evolutionary success resided in the conquering race itself. ‘Childlike savages could never have voyaged across oceans.’ “
“Balabanova's findings bring yet other evidence forward that humanity is not so easily pinioned into the pre-conceived notions of primitive and advanced - even as this might be related to the presumed technology of earlier times. The quest for discovery - to find new worlds - is not just a modern selective advantage of our species. Perhaps it is the defining characteristic. “
North America (the Mississippi and Ohio Valleys) is littered with pyramids and ancient settlements that are full of black bodies. These ancient sites all tend to be along rivers and strongly resemble the settlements along the Hapi.
These
settlements are ancient, and there is a high energy associated with
these ancient areas established around our melaninated-African people.
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Semites
The mixing of these Caucasians and the aboriginal black inhabitants of Western Asia resulted in what we call "Semitic" people
"All Semites (Arabs and Jews)…are mixed breeds of Blacks and Whites; the Arab race cannot be conceived as anything but a mixture of Blacks and Whites; the entire Arab people, including the Prophet, are mixed with Negro blood. - C.A. Diop
These
people would be referred to as the Hyksos (or Shepard kings) and came
trickling into Kemet around 1780 B.C.E.. They were guest welcomed into
the land who built in number and took over a part of Lower Kemet where
they had settled. Once they took over lower Kemet they acted
barbarically towards the native Kemetic population for a little over a
century before being repulsed by peraa Ahmose I.
Ramses II -Battle of Kadesh
Ramses II
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Side notes on the origin of Arabs much later- The black element of the "semitic" Arabs that Diop is referring to is the Ethiopic African type who migrated outside of Africa where they went into and remained in the Arabian peninsula. The Arab culture was created by them based on the semi nomadic life style. It was this population that formed the initial body Jihadist who migrated into Northern Africa via Roman "Egypt" at the time (hence long after the fall of Kemet) much later after the fall of dynastic Kemet in the 7th century CE, and won their first battle in Libya where bands of various Negroid groups were absorbed and willing converts in most cases. These Arabs failed to conquer the African stronghold further south Nubia after two violent attempts, and on the third attempt entered peacefully. The converted African Muslims further north however would become known as the Moors who conquered and civilized Spain in 711 A.D. and subsequently southern Europe. The African converts of Islam in many cases close this outside religious identity over their original African one or mixed the two. Through this African-Muslim identity is what lead to Islamic-African enslavement not Semitic Arabs coming into Africa. The Muslims enslavement cultures came after it was hi-jacked towards the end of the 800 year African-Moorish dominance of the Mediterranean by white Turks. Egypt and northern Sudan went through a thousand years of Islamic-Arab cultural interaction since.
“Mr. Baldwin draws a marked distinction between the modern Mahomedan Semitic population of Arabia and their great Cushite, Hamite, or Ethiopian predecessors. The former, he says, ‘are comparatively modern in Arabia,’ they have ‘appropriated the reputation of the old race,’ and have unduly occupied the chief attention of modern scholars.”-- Charles Hardwick (1872)